In 1783, the United States was a new nation of about 3 million people living, for the most part, along the Atlantic seaboard. Native Americans, perhaps numbering around 600,000, controlled most lands west of the Appalachian Mountains. 

In classic American fashion, by 1890, a bit more than a century later, the United States stretched from "sea to shining sea" and was home to some 66 million people. But only 250,000 Native Americans remained, most of them living on reservations holding just a fraction of the land they once controlled.

Would you be surprised if we told you that many Native Americans, were not happy with this new arrangement? Some even refused to leave their land. So, force was used.

In the century between, waves of western settlers pounded against the borders of Native American lands. But the course of events that led to this narrative of conquest was not inevitable. It didn't have to be this way, guys. 

See, America's first president, George Washington, and his Secretary of War Henry Knox claimed to respect Native American rights and promised to secure Native American lands for white settlement only through treaty and purchase.

Later, politicians and philanthropists also rose to oppose Andrew Jackson's removal policies during the 1830s. Still, by 1840, the great majority of the eastern Native Americans had been relocated to lands west of the Mississippi River. And in the second half of the 19th century, homesteaders, miners, and railroad companies, assisted by the United States Army, encroached on the lands supposedly set aside for the Native Americans into perpetuity.

At most every turn, Native Americans found themselves overwhelmed by Anglo-Americans' financial and military resources. But their response to events was neither one-dimensional nor defeatist. 

Some tried diplomacy. Others turned to religion. Still others tried to deflate white antagonism by embracing the economic and cultural values of their enemies. Some worked the legal system skillfully. Others found success in war. Some even turned philanthropists' well-intentioned but ethnocentric plans for their assimilation into a basis for political organization.

In short, the road leading up to Andrew Jackson's ordered Trail of Tears—the event most of us recall—was a long one: from the Revolution to various treaties, all the way to the Indian Removal Act. 

Native Americans suffered a collective tragedy over the course of the 19th century, but their stories can't be simply condensed into one master narrative of defeat and decimation. To understand what happened to the American Indian, we need to look at the lives of the many Native Americans—and whites—that contributed to this multi-faceted story.

Native Americans were here first, but those Americans who arrived later have never gotten their story quite right. 

From the moment Columbus stepped off his boat in the Bahamas and called the people he met there "Indios"—meaning "people of India"—Native Americans have been misrepresented, stereotyped, and simplified. Puritans assumed they were consorting with the devil in the forest. White expansionists branded them ruthless warriors. Even their 19th-century defenders often described them as "noble savages."

In the 20th century, many historians tried to correct these false narratives. But they often cast  Native Americans as hapless victims—too trusting and too simple to defend themselves against the malevolent forces of white expansion.

• But Alexander McGillivray, a Creek chief, was a skilled diplomat.
• Major Ridge was a committed and talented Cherokee nation builder.
• Tenskwatawa was a shrewd Shawnee negotiator, skilled at playing competing European powers against one another.
• Henry Standing Bear was a far-sighted Lakota political organizer.
• And Wovoka, a charismatic Paiute preacher from western Nevada, inspired a religious-political movement that spread from California to the Dakotas.

The United States Bureau of Indian Affairs currently recognizes 562 different tribes.¹ And linguists estimate that several hundred distinct Native-American languages, falling into roughly 60 language families, were spoken by North America's native populations at one time.² 

In other words, Native American history can't be fully captured in just a few stories. But it's the only way to start.